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Artist, Jeong Jin yong, Korean unique painter, is an artist who has pursued, with the open mind, a tireless experimentation with form. The feeling of respect he had in the cathedral came to shape his own memories; a feeling that might link with human universals, expressed here as an aerial perspective from a transcendental being above a cityscape, reborn as an imaginary city.

He seems to pay attention to the ringing. When we see some antique Eastern and Western buildings or other, and their exteriors and interiors which belong to his works, we can understand all they show the picturesque reflection from the painter's individual experiences and sounds. We are not sure about how many real building structures he has seen and how was the experience in detail. But, the painter's ringing and being moved that he has experienced in his own way continue to various buildings rising above forms, time and space, and consist in the unique art of drawing and order of his full screen. The traces of his ringing are entangled across the whole screen, sink into it, and spread out of it by Chinese ink's running over effectively. Also, they are continuously refracted by and clashed with hundreds of little tiny glass particles covering on the screen, and float around the works by making another echoes. This is the part of that the painter's delicate sensibility is read. The delicacy to be shown to all his works is quite different from first impression. And owing to Jeong¡¯s perspective composition with a central vanishing point, contrast between white and black in ink, understated application of acrylics at the finishing stage, lending a modern feel to a traditional painting through application of tiny crystal beads to the canvas.

They got soaked sometimes enough and with moist by applying image with effect on the whole screen, and come up sometimes to the some what heavy and dry feelings by tingeing acrylic dye stuffs to the purpose. The acrylic dye stuffs being a little different in kind not only take a sort of accent role to embody the artist own ringing on the screen, but also are used moderately the maximum. The feeling of the hard black materials on the screen comes from acrylic dye stuffs. Especially, the artist used acrylic dyes with limit instead of chalks and made white ones be placed on the screen because of crystal beads.  This familiar materials and painting style of Jeong Jin-yong, which have become kind of his own trademark, are recently connected again to the works which capture the images the famous structure of the ancient world or something like piano in a flame. It means the artist's interest about the ringing and echoes of another meaning.

Jeong¡¯s work has the elements of time and place, under the different illumination, the painting with the film of crystal beads produces different visual effects. Although the painting has some mysterious atmosphere, it attracts us, and gives us the feeling of spring distance, that is we are very close to the painting but keep a certain distance, and we are very far from the painting but we are close to it. Why does the painting give us such feelings? That is the ¡°odd connection with the time and space¡±, the artist used the negative concept of far and near. The intrinsic quality of far and near is expressed in his work which has the similar expression in Kultbild. The film of glass beads on his work has various effects under the different illumination. As if we experience the unconscious memory, as if we are coming from a far distant place and going to a far distant place. The painting let us experience the strange time journey.

Artists apply the glass beads to express the opacity of the society and symbol, connecting the features of the product, formative element and esthetic elements. Disclose the relationship with exterior through creative object, and search for the opacity of the social reality. Aura by Benjamin lays the bet of time, the aura disappears, which means the time crisis and necessity of sacrifice. The work by Jeong Jin Yong opens a new possibility for the painting, the screen is cold and simple, the formative consciousness and spiritual experience are slightly changed, visual world is exceeded the illusion, the painting is full of inspiration, applied a new and daring technique, posing the question that is different from modern art. According to the art problem of studying another image language and social reality, human beings never stop fighting with penury of experience and time.

 

 



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1997 È«ÀÍ´ëÇб³ ¹Ì¼ú´ëÇÐ µ¿¾çÈ­°ú Á¹¾÷

1999 È«ÀÍ´ëÇб³ ´ëÇпø µ¿¾çÈ­Àü°ø ¹Ì¼úÇм®»ç

2005 È«ÀÍ´ëÇб³ ´ëÇпø ¹Ì¼úÇйڻç

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2014 <Æ®¸®´ÏƼ> ¾ÆÆ®À̽´ÇÁ·ÎÁ§Æ®/ŸÀ̺£ÀÌ/ŸÀÌ¿Ï

2012 <Á¤Áø¿ë/¾Æ½Ã¾ÆÀÇ Áöµµ, 33ÀÎÀÇ °³ÀÎÀü> CIGEƯº°Àü/º£ÀÌ¡/Áß±¹

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2010 <Á¦³×½Ã½º> CSP111art space/¼­¿ï

2009 <Á¤Áø¿ë°³Àü> »ùÅÍÈ­¶û/»óÇÏÀÌ/Áß±¹

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2007 <ÈÞ¸Õ¾îºô¸®Æ¼> HJY¾ÆÆ®ÄÁ¼³ÆÃ&ÇаíÀç/¼­¿ï

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2016 11 ¼­Æ°ÇÈóÇ÷£(ÀÌ¿µ¹Ì¼ú°ü/¿ëÀÎ)

2014 04 K-POP(ŸÀ̺£À̽ø³¹Ì¼ú°ü, ŸÀ̺£ÀÌ)

04 â¿ø¾Æ½Ã¾ÆÇö´ë¹Ì¼úÁ¦(¼º»ê¾ÆƮȦ, â¿ø)

2013 10 ÄÚ¸®¾ÆÅõ¸¶·Î¿ì(¿¹¼úÀÇ Àü´ç,¼­¿ï)

04 ÀÓÇÁ·¹¼Ç- ´º¾ÆÆ®ÇÁ·Ò ÄÚ¸®¾Æ(CAN gallery,ŸÀ̺£ÀÌ)

2012 10 Extemporaneous Encounter( ICMAÀÌ¿µ¹Ì¼ú°ü,¿ëÀÎ)

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07 ÄÚ¸®¾È¾ÆÀÌ2012 (»çÄ¡°¶·¯¸®,·±´ø)

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01 HOMAƯº°±âȹ_Å¥·¹ÀÌÅÍÇÁ·ÎÁ§Æ® (È«´ë¹Ì¼ú°ü,¼­¿ï)

2011 04 ÇÁ·ÎÁ§Æ® P (±¹È¸ÀÇ»ç´çº»°ü,¼­¿ï)

05 ŸÀ̺£À̾ÆÆ®Æä¾î(ŸÀ̺£ÀÌ,ŸÀÌ¿Ï)

04 CIGE2011 (ºÏ°æ,Áß±¹)

06 °¶·¯¸®H±¤ÁÖ°³°ü±â³äÀü (°¶·¯¸®H,±¤ÁÖ)

2010 10 µ¥ÀÚºä Á¤Áø¿ë, ±ÇµÎÇö 2ÀÎÀü (ǥȭ¶û,¼­¿ï)

09 È帣´Â °­¹°Ã³·³ (ÀüºÏµµ¸³¹Ì¼ú°ü,ÀüÁÖ)

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